This is the worship service from Northland on Sunday February 24th 2013 as well as the sermon I preached on James 1:2-4, & 12
It was the type of opportunity about which one can only dream and pray to come to pass. A group of exchange students from more than two dozen countries visited Northland Church in order to have a 90 minute presentation and Q&A about Christianity and Jesus. They came as part of a program, supported by The State Department, with the intent of encouraging dialogue that leads to mutual respect and a lowering of tensions around the world.
There were a few things I hoped to accomplish with my time. One was to help them understand that what tolerance really means is that I respect you as someone made in the image of God and treat you with dignity, even if I disagree passionately with what you think. In the past there was a common cultural ethic that said, treat one another with respect, engage people with different ideas, debate those ideas, and seek truth in the process. The current understanding of tolerance says, you cannot tell anyone that your ideas are right and theirs are wrong. But the end result of that new tolerance is to not pursue truth and disrespect and marginalize anyone who claims their ideas right and others wrong. We need to get back to a place where we can say what we think, agree and disagree with others, respect them as people, and never attack the person, only the ideas.
Second, in light of that understanding of tolerance, here is what I believe about Jesus, why I follow Him, and why I think He is the only way to Heaven. It was a delight to hear the questions that students asked regarding Jesus, why I thought He was the only way to Heaven, what place I thought Mohammed had in God’s plan, the Bible vs the Quran, and a host of other questions. Even though my answers clearly showed that I disagreed with much that Islam teaches, they loved the open yet respectful honesty of the answers.
Third, in the midst of our dialogue, questions and answers, I wanted them to see in real life the tolerance I just told them about, so they could actually experience someone who disagreed with them yet loved them. You see it is one thing to talk about tolerance and respect and dignity, but it is another thing altogether to demonstrate that in the real life tussle of questions and answers over difficult topics that are passionately embraced.
Not only is this type of understanding and tolerance needed between Muslims and Christians, it is even more needed among Christians of various stripes and theologies. We can’t really expect to engage, in a respectful Christ-like way, people who do not follow Christ, if we are unable to do it with people who identify themselves as Christ-followers.
Some good thoughts on suffering from one of my favorite guys from across the pond. Simon Vibert is Acting Principle of Wycliffe Hall at Oxford University. I had the pleasure of taking a course there and am impressed by the work they are doing and Simon’s ability to combine solid scholarship with practical application for following Christ.
Job 6 – “When words are like wind”
In “Blue like jazz” Donald Miller wrote that he did not like Jazz because it didn’t resolve. He didn’t like God for the same reason.
Job helps to answer the question: what do you do with the unresolved, and how do you love God when life doesn’t make sense?
Miller argues that he eventually learned to love Jazz when he heard a street saxophonist “playing his heart out”, utterly absorbed in the music. When you love God you learn to live with the unresolved. Job helps us feel the heart of God.
Job is a complex and detailed book. The following four points are intended as an introduction to the long exchange between Job and his three so-called friends.
1. The value of Job
“If I did not have Job! It is impossible to describe all the shades of meaning and…
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Once again under the category of Stupid Things Christians Do, we have the story of a pastor complained about a tip for an Applebee’s waitress. And of course the story went viral which is what prompted this post. When the bill arrived it included an automatic tip for 18% due to the size of the party. The pastor wrote a note on the receipt saying, “I give God 10% why should you get 18”, then wrote zero in the additional tip line. Originally I thought she scratched out the 18% and gave nothing. Thanks to a reader who pointed out the error I was corrected. But that still left me thinking that the pastors response was just not the kind of story and behavior we want to connect with followers of Jesus.
Sadly, when you have a few billion people on the planet who call themselves Christians, there are going to be regular examples of people who embarrass the rest of us and give fuel to anyone who wants to attack, God, religion, or religious people. I am guilty of this myself on occasion. When I first heard this story I thought, no, can’t be. No pastor would be that short-sighted. Surely this is an atheist posing as a pastor in order to create a story, please let it be so. No such luck. It turns out an actual pastor of an actual church is the guilty party. We know this because she complained to the restaurant manager that the waitress violated her privacy by posting a picture of the offending note on the web. Now the pastor and her church are getting their fifteen minutes of infamy.
It was bad enough that the pastor in question complained to the waitress in writing and pulled God into the fiasco. Then she compounds it by protesting that the waitress is the one behaving badly. Because of her complaint the waitress was fired! She lost her job because a pastor who acted badly in the first place complained that she was caught. ARE YOU KIDDING ME? (sorry, I had to scream at that point before my head exploded)
Here’s the deal. I understand that you may find the automatic tip of 18% to be a bit cheeky. But that is no reason to bring God into it. He is happy with the 10% He asks for and seems to have no problem with people being blessed with a bigger percentage. When the standard tip in the USA was 15% I never heard God complain about that. In fact as I read Scripture I am fairly certain you can make the case that God would love it if we gave all we have to people who are poor, or in need.
Second, we are told to love others as we want to be loved. Seems obvious to me that no one wants to be loved by receiving a note like that about how much someone loves God instead of you. Jesus gives us the Great Commandment to love God with all our heart, mind, soul, and strength, and then adds that loving our neighbor as ourselves is just as important. He makes the two go hand in hand. It’s like what Sinatra said about love and marriage going together like a horse and carriage, “you can’t have one without the other”. So waitress stiffing pastor who claims such a love for God that you tithe, God is not impressed. You didn’t love your neighbor and tried to justify it by your love for God. That just doesn’t fly with The Almighty.
Jesus dealt with some religious leaders who claimed they couldn’t help their needy parents because they dedicated the money to God. He rebuked them soundly. I think He wanted to smite them as well but thought better of it. The point being, people have been using God as an excuse for sometime in order to not give to the needs of fellow human beings. God wasn’t buying it then and He isn’t now.
If anything, Christians, especially pastors, should be known as big tippers, givers to all in need, people who hold their resources in open hands for others to share. After all, those resources come from God for the purpose of meeting our needs AND blessing others. At Northland Church, one of the seven responses we think we need to make to God, based on who He is and what He has done for us, is to Live Generously. That means to give freely of our time, talent, and treasure to anyone in need, for the glory of God. After all, God so loved us that He generously gave His only son to die on a cross, be risen again, and ascended into Heaven, so we might have eternal life. Surely we can give a little bigger tip to someone who has served us in this life. Love your neighbor as yourself. It is that simple and clear.