Worship and Justice

I made the mistake of asking a friend for some book suggestions related to the chapter on worship for the Provocative Christian Living book. He suggested a book that connects our worship of God to our doing justice for the poor, oppressed and enslaved. It was not what I expected but more than I could have hoped for.

The bottom line of Mark Labberton’s book, “The Dangerous Act of Worship”, is that we can’t say we love God if we do not love our neighbor. I know, that comes right out of 1 John 4:20 “If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.” How we treat our neighbor, especially the poor and oppressed has a direct connection to our worship of God. In short, it is not possible to worship God if we are not concerned about the issues of pain and suffering that are faced by people made in God’s image.

I am reminded of a story of a congregation that was confronted with a dilemma one Sunday morning. Just like every other Sunday morning they made their way from their cars to their seats in the sanctuary. Each one was dressed in their Sunday best, including their obligatory Sunday morning smile and greeting for the other worshipers parading in to worship. What made this Sunday morning different was the man huddled in a corner near the bottom of the steps, outside, near the street. He was dirty and had his own uniquely unpleasant aroma. His hair was greasy and knotted, and covered by a dirty brown beanie pulled low over his eyes. An over-large tattered trench coat kept him warm while one arm remained hooked around a shopping cart loaded with the totality of his worldly possessions. No one spoke to him. Most turned away and made sure not to lock eyes with the man. Children who embarrassed their parents with overly loud questions about the man where told not to pay any attention.

Inside the sanctuary the service was about to begin. Everyone was seated in their normal places, the ones they always sat in, waiting quietly for the pastor to step onto the platform. To the shock and dismay of the entire congregation, the dirty, homeless stranger from outside came stumbling down the middle aisle and took a seat in the front row. No one dared move or say a word. A few minutes of uncomfortable silence felt like an eternity. Just when people expected the pastor to come out to begin the service and maybe deal with the man who was so out of place, the man stood up. He slowly walked up to the platform and had the audacity to step into the pulpit. To the gasps and bewilderment of the congregation, he removed his cap, took off the knotted wig, removed the tattered coat, wiped the grime from his face and revealed himself as their pastor in. All he needed to do was stand there. The Holy Spirit did the rest. People were confronted with their rejection of someone in need as they prepared to tell God how much they loved Him by worshiping as they always did.

It really gets back to what Jesus said about what we do for the sick, the prisoner, the naked, the hungry and the rejected. To the degree we serve them and care for them, we are serving and caring for Jesus. If we fail to serve them and care for them, then we really are not serving and caring for Jesus no matter how many songs of praise we sing or offerings of resources we make.

Buy caring about issues of justice and loving our distressed neighbor, we take worship out of the exclusive realm of the sanctuary or church auditorium. Instead, we find ourselves on the road to making worship a 24/7 act of giving ourselves to God. When we care for, and show love to others, we are honoring God who made them. You cannot honor the creator and dishonor that which he created. If I say I love Picasso but I slap graffiti on one of his paintings, then I am really making a statement about what I truly think of Picasso. If however I really love Picasso, then I will cherish and care for that which he painted. The same is true in our worship of God. If I really want to honor God, then I must cherish and care for that which He has made in His image. It is in that context that doing justice is what God wants from us in our worship of Him. It is summed up in these words from the Prophet Micah:

He has shown you, O man, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly with your God. Micah 6:8

4 thoughts on “Worship and Justice

  1. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
    James 1:27
    Oh, that my heart would always break for the things that break God’s heart!

  2. Carol

    I have always thought that example of the pastor on the steps was really accurate. We must always remember that EVERYONE was made in the image of God—and that Jesus said that we are to love our neighbors as ourselves. Hard to do but sometimes but necessary to set as a goal. :)+

  3. I really like this from Stephen Colbert:

    “If this is going to be a Christian nation that doesn’t help the poor, either we have to pretend that Jesus was just as selfish as we are, or we’ve got to acknowledge that He commanded us to love the poor and serve the needy without condition and then admit that we just don’t want to do it.”

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