It is my contention that if we really loved God in a Great Commandment way, with all our heart, mind, soul, and strength, then we would be living far differently from the way most Christians currently live. The strange part is that given the level of blessing and abundance that the church in the west experiences, including the freedom we have to worship, you would think that our love for God would be abundantly manifest. You would assume that given the amount of Christian teaching that is available to us through books, radio, television, podcasts, conferences and all the rest, that our knowledge of God and thus our love for God would be uncontainable. So what is the problem? Why don’t we love God more?
I think the answer is found in an event in the life of Jesus and a story he told that deals with this exact question. It comes in Luke 7:36-50. Jesus has been invited to the home of a Pharisee named Simon. It is a dinner party with some of Simon’s closest friends. Because Simon is a Pharisee, one of the religious teachers and strict keepers of every religious rule imaginable, his friends are only the most respectable kinds of people. So there they are in Simons house all feeling good about themselves, how respectable they are and that Jesus, this up and coming prophet is eating with them. Suddenly into the room comes a woman whom they all know to be a local prostitute. She falls at Jesus feet, weeping. As her tears drip off her face and onto his feet, she wipes the tears away using her long, undone hair.
Imagine such a scene in which you are the host. I suspect that your first move would be to intercept this woman or at least get her away from Jesus and out of the house. You might even immediately call the police. Yet in an amazing act of passivity, Simon doesn’t move. Instead he sits and ponders to himself wondering why Jesus would possibly let a prostitute, a sinful woman if there ever was one, touch him, let alone weep and his feet and kiss them.
Jesus looks up at Simon and asks him a question, all the while with the woman weeping at his feet:
“Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?” Luke 7:41,42 NASB
Without making any connection to the current events playing out before his very eyes Simon answers,
“I suppose the one who had the bigger debt canceled.” “You have judged correctly,” Jesus said. Verse 43
Simon must have been confused at this point. What does that question have to do with all of this? I suspect that there was a little bit of annoyance at the question, tempered with a touch of spiritual pride when Jesus praises him for his answer. But it was all short-lived as Jesus let the spiritual hammer fall heavy on Simon’s head.
44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet.
I love that opening line in verse 44, “Do you see this woman?” How could he not see her? She has created a scene unlike anything Simon has ever experienced in his home. Yes he sees her with his eyes wide open in amazement. He sees how she compares to him. His answer would be yes I see her. “I see that she is a whore and I am a religious man who would never associate with her. I see that she has barged in uninvited and I am holding my tongue, keeping my place and maintaining a proper decorum. I am a proper, righteous man and I see that she is a sinner of utmost filth.” But before he can even begin to express any of his thoughts in which he compares himself favorably to “this woman” Jesus goes into a litany of comparisons of his own.
You did not give me any water for my feet so that I could wash, or a towel to dry them when I came into your house. This most basic of the rules of hospitality for a guest and you violated it. Yet she has not ceased to wash my feet with her tears using her very hair to dry them clean. And it’s not even her house! Chalk up one for the prostitute. You did not even great me with a formal kiss on the cheek when I entered your home as a sign that you welcomed me as a friend, yet she has not stopped kissing my feet as a sign of her devotion. That’s prostitute two, Simon zero. Finally, you did not honor me as a guest by giving me oil for my head, yet she has anointed my feet with perfume. Final score: prostitute three, Simon zero.
Simon had to have been spiritually shell shocked at this point. Jesus has just indicted him on three counts of blatant disregard for his guest, a theological and sociological sin in Simon’s day. But if that wasn’t bad enough the worst was yet to come. As soon as he finishes the litany of indictments Jesus says,
47Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”
The comparison hits it apex. “She is doing all of this” Jesus says, “because she loves me, because she has been forgiven much. Just like greatest of the two debtors in my previous question that you answered so well Simon. She loves much because she has experienced much forgiveness.” The unspoken comparison that Simon and everyone else in the room are now painfully aware of is that Simon loves “little”. For all his adherence to the religious laws of his day and all his striving to be respectable and righteous, Simon is told that he is guilty of having little love.
Now you might be thinking, but Simon was a good man. He followed the rules. He certainly was not a prostitute or other kind of blatant sinner. He was a respectable guy. Jesus himself compares one who sinned a great deal with one who sinned a little. The woman is the one who sinned a great deal so shouldn’t Simon get some props as the one who sinned a little? He was doing a respectable job, trying hard to be righteous. On the surface you might think so. But there are depths to this story that we rarely plumb.
Check back on Friday for part two and begin to plumb those depths.